Being from Texas bring a certain set of expectations. Some are good, some are funny, and some are just ridiculous.

There are many, but here are 15 clichés every recruit hears at boot camp:

1. “Only steers and queers come from Texas private cowboy, and you don’t much look like a steer to me so that kinda narrows it down” – Sergeant Hartman, “Full Metal Jacket” (1987)

You know how it goes. You get to a new unit and the first thing someone asks is what’s your name and where you’re from. You say, “my name is ____” followed by, “I’m from Texas.” The first thing you get is the Gunny Hartman quote about steers and queers. It doesn’t get more original than that (note my sarcasm).

2. The drill instructor calls you “Lone Star” to single you out.

What the hell are you doing Lone Star? Why are you out of formation!? This one is worth owning.

3. Everyone calls you “Tex” instead of your name. This usually happens for the first two weeks of boot camp while everyone is still learning names.

“There was Dallas, from Phoenix; Cleveland – he was from Detroit; and Tex… well, I don’t remember where Tex come from.” – Forrest Gump, “Forrest Gump” (1994)

4. Everyone assumes you have a horse back home.

Nope. Too expensive.

5. Everyone from Texas goes hunting.

Not really. But we do have a friend that does who’d let us tag along with if we wanted to.

6. The other recruits assume you know your way around a rifle because everyone in Texas has a gun.

… because Texas has that open carry law.

7. You eat BBQ for every meal.

We f–king love BBQ! And, we don’t settle for that nonsense other states call BBQ. Your choice of meat with pepper and salt over misquite is all you need.

8. All Texans are stupid.

They’re just mistaking our Texan drawl for being slow.

9. You grew up on a ranch.

Where do you think we do all our BBQing, shooting, and hunting? Actually, no. Cities like San Antonio, Dallas/Fort Worth, and Houston are among the largest in the country. There’s no room for a ranch in the asphalt jungle.

10. You must have an oil well in your backyard.

Who do you think we are, the Beverly Hillbillies?

11. You probably have a big truck.

If we don’t have one, we really want one. Who doesn’t?

12. People from Texas are the definition of “Murica.”

We’re very patriotic, which is why there’s always a handful of recruits from the great state in your unit.

13. Football is your religion.

Yes. We go to church every Friday (high school football), Saturday (college football), and Sunday (NFL football).

14. You have long horns over your fireplace or on your vehicle.

Nope. Not so much. It would go well with UT Longhorn gear though.

15. You’re from Texas, so therefore you’re a redneck. Nope, I’m a Texan.

“Texans tend to ride horses whereas rednecks ride their cousins.” — Chris Kyle, “American Sniper” (2014)

The Marine Corps has gone all in with the Heckler & Koch-made M27 rifle, posting an order in August from the gunmaker for over 50,000 of the 5.56mm rifles.

Marine officials have hinted they intend to supply the entire Marine Corps with the pricey, German-made rifle but will start by outfitting Leathernecks in the infantry and eventually combat engineers and LAR Marines, according to multiple sources.

Most firearms experts, including top infantry officials in the Corps, believe the M27 — a military version of the HK416 rifle — is a superior weapon compared to the M4 and M16A4 issued to most Marines. With a more durable barrel, a modern, free-float handguard and a cleaner gas-piston operating system — as well as a full-auto firing mode — the M27 will deliver more accurate fire over greater distances and with less wear and tear than current rifles, officials have said.

But this is the third time since 9/11 the Corps has changed up its rifle of choice, with the service upgrading to the M16A4 just after 9/11, then changing those over to the shorter M4 for infantry in 2015.

In 2010, the Corps bought a limited fleet of M27s, dubbing it the “Infantry Automatic Rifle” and supplying it in place of the Squad Automatic Weapon in infantry units.

The M27 was so popular among the rank and file, the Corps decided to adopt it for the entire force, with Commandant Gen. Robert Neller shifting more of the Corps into H&K’s direction.

“Everything I have seen suggests that the M27s we have been using for some time have been the most reliable, durable, and accurate weapons in our rifle squads,” Neller has said.

For the past year, the Corps has experimented with equipping the bulk of an infantry battalion with the M27, including suppressors and better optics. Those experiments reportedly show the new gear helps Marines do their mission more effectively and are Marine-proof enough to be fielded throughout the fleet.

But some say the M27 — which costs around $3,000 per rifle — is an expensive alternative to simply upgrading existing M4s with new upper receivers.

“It is not that the M27 is a poor weapon, but rather that, in the ten years since the Infantry Automatic Rifle program was made public, substantial commercial off the shelf improvements have been introduced that could provide a weapon of equal or greater capability to the M27, but at lower cost and lower weight,” one small arms expert told The Firearm Blog.

For the terrorist group whose name translates to “Western Education is Forbidden,” Aisha Bakari Gombi’s name means getting schooled on the battlegrounds of sub-Saharan Africa.

“Boko Haram know me and fear me,” says Gombi.

Gombi’s title is now “Queen Hunter” for her prowess in fighting terrorist cells in the country. According to the Guardian’s Rosie Collyer, she commands men who communicate using sign language, animal sounds, and birdsong.

Her home as a youth is a town called Gombi, near Nigeria’s Sambisa Forest, which is now rife with Boko Haram extremists. This is a short drive from where 200 girls were kidnapped in 2014.

Gombi has been a member of the local hunter’s club since she was in her youth, taught to hunt by her grandfather.

“We could free them if the military would give us better weapons,” she told the Guardian as she eyed a double-barreled shotgun on her lap.

In the same forest where she once hunted antelope for food, she now hunts Boko Haram fighters for vengeance. Many other women in the village have since joined the hunt for terrorist fighters, many to avenge missing loved ones abducted by the group.

Many other women in the village have since joined the hunt for terrorist fighters, many to avenge missing loved ones abducted by the group. There are now 228 hunters in Gombi’s village who have been recruited by the government to help fight terrorists.

Aisha Bakari Gombi vows never to stop fighting Boko Haram until her village is free from their threat. The only thing holding her back is the resources required to go on the offensive.

“I’m waiting for a call authorizing me to go back to rescue those women and children from Daggu, but I don’t know if they will give us more arms,” she says.

Deep within the mountains of Gifu Prefecture, in a small farming village hidden away from the fast-paced city life, the family of a fallen Japanese soldier eagerly waited for the return of a precious heirloom. For the first time in 73 years, the Yasue family can finally receive closure for the brother that never came home from war.

World War II veteran Marvin Strombo traveled 10,000 miles from his quiet home in Montana to the land of the rising sun to personally return a Japanese flag he had taken from Sadao Yasue during the Battle of Saipan in June 1944.

The USMC veteran carried the flag with him decades after his time serving as a scout sniper with 6th Marine Regiment, Second Marine Division. He cared for the flag meticulously and never once forgot the promise he made to Yasue as he took the flag from him in the midst of war.

As a young corporal, Strombo looked up from his position on the battlefield, he noticed he became separated from his squad behind enemy lines. As he started heading in the direction of the squad’s rally point, he came across a Japanese soldier that lay motionless on the ground.

“I remember walking up to him,” said Strombo. “He was laying on his back, slightly more turned to one side. There were no visible wounds and it made it look almost as if he was just asleep. I could see the corner of the flag folded up against his heart. As I reached for it, my body didn’t let me grab it at first. I knew it meant a lot to him but I knew if I left it there someone else might come by and take it. The flag could be lost forever. I made myself promise him, that one day, I would give back the flag after the war was over.”

As years went on, Strombo kept true to his promise to one day deliver the heirloom. It was not until the fateful day he acquainted himself with the Obon Society of Astoria, Oregon, that he found a way to Yasue’s family.

Through the coordination of the Obon Society, both families received the opportunity to meet face-to-face to bring what remained of the Yasue home.

Sadao’s younger brother, Tatsuya Yasue, said his brother was a young man with a future to live. When Sadao was called upon to go to war, his family gave him this flag as a symbol of good fortune to bring him back to them. Getting this flag back means more to them than just receiving an heirloom. It’s like bringing Sadao’s spirit back home.

Tatsuya was accompanied by his elder sister Sayoko Furuta and younger sister Miyako Yasue to formally accept the flag. As Tatsuya spoke about what his brother meant to not only his family, but the other members of the community, he reminisced over the last moments he had with him before his departure.

Tatsuya said his family received permission to see Sadao one last time, so they went to him. He came down from his living quarters and sat with them in the grass, just talking. When they were told they had five more minutes, Sadao turned to his family and told them that it seemed like they were sending him to somewhere in the Pacific. He told them he probably wasn’t coming back and to make sure they took good care of their parents. That was the last time Tatsuya ever spoke to his brother.

As Strombo and Yasue exchanged this simple piece of cloth from one pair of hands to the next, Strombo said he felt a sense of relief knowing that after all these years, he was able to keep the promise he made on the battlegrounds of Saipan.

The reunion also held more emotional pull as it took place during the Obon holiday, a time where Japanese families travel back to their place of origin to spend time with loved ones.

Although Strombo never fought alongside Yasue, he regarded him almost as a brother. They were both young men fighting a war far from home. He felt an obligation to see his brother make it home, back to his family, as he had made it back to his own. Strombo stayed true to his word and honored the genuine Marine spirit to never leave a man behind.